Max Weber, Umar Farouk Abdulmutallab, and the Limits of American Power
Max Weber's work still spotlights -quite
accurately- the significance of a society's deepest taken for granted
loyalties. I do not mean to tribe, ethnicity, or religion but to an all-encompassing way of thinking that legitimates tradition or
charisma rather than law; incompetence rather than a skill set developed though
education, experience and commitment to shared professional standards.
This is an old problem. Think of Richard
Glover's Peninsular Preparation,
a book about Reform of the British Army in the late nineteenth century. By
definition officers were aristocrats, so bound by traditional authority that a
sergeant actually whispered the words of command into an officer's ear when he
drilled his troops. Aristocrats never learned such necessary knowledge; that
info belonged to the rank and file, all commanded by hopeless officers and their retinue of
servants, fine food and a string of useless yet prestigious horses.
England changed. America's predicament is
that when we most need a determined
commitment to law, reason and competence, we face in Yemen and
Afghanistan societies that remain deeply dedicated to traditional beliefs,
values and practices. In laying out plans to transform everything from the
police, to the army, to the political system, American policy makers confidently
proclaim goals and the means to attain them. In military briefings the computer
based Power Point slides look like a puzzle that is already solved. Here is
what we are going to do; and here is how we are going the do it. We will of
course encounter resistance from Yemen and Afghanistan but they will ultimately
bow to common sense and accept the changes that make law and competence the
order of the day.
This is nonsense. As if Humpty Dumpty, Yemen
and Afghanistan are fractured by religious, tribal, and ethnic loyalties, all
rooted in a passionate, even sacred commitment to tradition. As with
England's army in 1800, changing these societies requires a willing
constituency, not to mention a century or more of effort. The problem is that we
want change yesterday, we are not going to get it and that raises the question
of whether we are squandering lives and treasure in a fruitless effort to
square the circle.
Consider a New York Times article (dated January 4th, 2010) about the nature
of Yemen's government. Steven Erlanger writes that "the government is
practically caged in the capital". In the rest of Yemen traditional tribal and religious loyalties
rule the day, while President Ali Abdullah Saleh fills the most important
government posts with one family member after another. This guarantees a
modicum of loyalty but if the issue is competence and a commitment to law, the
gap between the Power Point slides and the Yemeni countryside is as wide as the
550 mile Gulf of Aden.
Here is a question. Perhaps, instead of
trying to change societies that could be resisting us in 2110, America should
focus its efforts on what is actually under its aegis and possibilities? Read,
for example, the White House review of the December 25th, 2009 attack by Mr. Abdulmutallab and a reader is
struck by the incompetence of our highly educated, well trained CIA and State
Department officials. Close to a decade after 9/11 no one "connected the
dots" even though the information was readily available. We blew it and
changing the nature of the organizations and personnel responsible for these
failures is something we can actually effectuate. Similarly, if protecting the
home front is the goal, we also have the power -and presumably the will- to
train and provide airport personnel with a professional commitment to the
highest standards, all efforts assisted by the latest technology.
Unfortunately, a commitment to traditional authority is only part of our
problem in nations like Yemen and Afghanistan. Weber also wrote about
charismatic authority and one of its most peculiar attributes: The charismatic
figure could be dead! Think Jesus or Mohammed. That's trouble enough but as
Marc Sageman explains in Leaderless Jihad the Internet makes it quite
easy for potential terrorists to identify with the charismatic authority of an
individual they never met. In silent and
secret commitments established via computer screens, potential terrorists attach
themselves to individuals who -however bizarre to the rest of us- are treated
as "though endowed with supernatural, super human or at least specifically
exceptional qualities." Ultimately a person uses the very latest
technology to obey orders from a type of authority that is, if not irrational,
at least not rational.
In response,
we have the admirable and effective efforts of organizations like the Combating
Terrorism Center at West Point or the Strategic Studies Institute at the U.S. Army
War College. Especially at West Point, analysts have tried to understand the
nature of an Internet threat over which we actually have some control. With its
Islamic Imagery Project, the West Point Center rightfully stresses that "visual
imagery provides a key aspect of the terrorists’ message in that it allows
these groups to paint a picture of their objectives, their enemies, and their
strategy through graphics, photographs, and symbols."
In trying to explain what is actually going on
the Center offers policy makers the tools required to counter the appeal of
charismatic and traditional authorities. For example, to many Americans Bin
Laden seems to have a strange and peculiar affinity for caves. But, as the
Center stresses, recall that Mohammed made many of his most important
pronouncements from a cave and Bin Laden is identifying with the traditional
symbols that must be understood by anyone trying to effectively counter his
appeal.
The Center's efforts suggest what American
power can achieve. In fact, instead of butting our heads against the stone wall
of tradition, perhaps we need to look at ourselves and the failures we could
have prevented. For example, months before the invasion of Iraq the U.S. Army
War College published a superb study about what not to do in a subsequent occupation. In No End in Sight,
Charles Ferguson writes that while the report reached the White House, it was
ignored by everybody from the President to Defense Secretary Rumsfeld. Ultimately
looters literally stripped Iraq of everything imaginable and we paid a huge
price for failing to listen to the professional advice that was actually
available.
So, as with the President's review of Mr. Abdulmutallab's attack, perhaps
we should spend far less time trying to transform intrinsically resistant societies and more time trying to
understand why, even when our professionals provide the necessary information,
we consistently fail to "connect the dots".
Tongue in
cheek, Weber might even suggest that we need to reinvigorate the professional
standards that are not outside the limits of American power.
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